Under The Gold Star Bridge, A Small Church With A Big Heart
It plans to keep meeting, but the St. Peter and Paul Polish National Catholic Church may soon be giving up their building to the Homeless Hospitality Center
When I was working to put together some of the directory for this website, the St. Peter and Paul Polish National Catholic Church at first eluded me. A business located farther down State Pier Road informed me that I’d overshot the building, and I found it amid a small cluster of buildings. The small wooden structure is slightly obscured by trees, located next to a housing project and the larger Faith Fellowship church, across from the Old Town Mill, and almost directly under one of the ramps leading to the Gold Star Bridge.
The denomination itself dates back to 1897 when it split from the Roman Catholic Church to incorporate Polish language and culture. The New London church was founded 90 years ago, in 1921, when the area had a Polish neighborhood to help sustain it. With attrition and the changing surroundings, the membership has dwindled to about 20, and only about 10 people were at the service I attended on Mother’s Day (the third Sunday of Easter). It’s a small but vibrant group dedicated to keeping the church active.
Stepping inside the church almost seemed like entering another world. The interior was well-maintained, with a bright altar holding several religious figures. Simple blue and gold windows let in the light, but none of the sound, from outside. Inside the sanctuary, the rumble of the interstate traffic overhead was nonexistent.
Rev. Stanley Kaszubski, the church’s pastor, says the Polish church is similar to the Roman Catholic Church, but does not fall under the Pope’s administration. Other differences include the right of priests to marry and a ceremony at the beginning of the service where confession is done silently and followed by general absolution. The program does not outline every step of the service, but the members seem to know where to find the necessary responses in a booklet entitled “The Holy Sacrifice of the Mass.”
The service is remarkably quick, lasting about 45 minutes. A significant portion of that time includes the prayers and proclamations leading into the communion, presented by Kaszubski at the front of the church. Kaszubski also gave a brief address, smiling as he dedicated the mass to the mothers and encouraged everyone to enjoy the beautiful weather. His lesson gave another encouragement, saying Christians often look to personally experience Christ but don’t share it with others.
“We really need God every day in our lives,” he said.
Kaszubski, a native of Poland, has served in other churches in the denomination, including one in Manchester and one in Webster, Mass. He served 12 years as administrator of the New London church before he was appointed pastor last year. The services are open to all, not just those of Polish descent, and he said he is always available to assist anyone with their troubles.
“We are here, we will be here, and anyone is invited to worship,” he said.
Kathy Donlon, who has attended the church for five years, said Kaszubski’s upbeat and welcoming attitude was one of the main factors that made her decide to become a member. She said she particularly enjoys the homilies Kaszubski delivers, as they make a strong connection with the congregants.
“You feel like he’s almost family, because it’s such a small church,” said Donlon.
Colleen (Rzepniewski) Pinckney said she was christened in the church and has attended regularly since 2000. She feels a personal connection to the church, as her grandfather helped found the church and her father retrieved the chandelier hanging in the sanctuary as part of his work in house demolition.
“The feeling that I have when I’m here, the feeling of belonging…there’s definitely a connection for me, and I can’t explain it because it comes from my heart,” said Pinckney.
With increasing expenses and decreasing membership, the church is still going but poised to make a big change. It is working to sell the church to the New London Homeless Hospitality Center, at which point they would move both the daytime operations and night shelter into the building. The members would continue to meet next door, in the conference room in the rectory.
For Pinckney, the change will be bittersweet. She said she was initially upset with the idea of turning over the church to another group. However, she said she was happy it would be used as a “continuation of God’s work.”
Bud Wizer
12:49 pm on Sunday, May 15, 2011
This church is not "next to a public housing project." It is next to one of the first church-affiliated housing projects built in Connecticut for low- and moderate-income tenants. It came as part of the city's first Urban Renewal Project (Winthrop Cove) in the early 1970s and has remained an excellent example of our earliest public/private non-profit "affordable housing" projects from a time when this phrase was yet to gain national exposure. At the outset, however, the faith-based non-profit that built the project faced a double-cross as its original "tax abatement" plan hit the wall of conservative opposition here as the late Republican city councilor, Tom DiMaggio, lead the charge against state tax abatements and federal oversight and mandates. The housing project has for four decades remained a vital resource for New London's neediest residents and it has never been a part of the city's Housing Authority, which is now facing its demise. Those of us who remember what the Thamesview Housing site looked like before it was razed for redevelopment cannot dispute that previous private rental housing stock there was reprehensible and scandalous, largely occupied by minorities. It was then our city's "slum."
Ken
9:46 am on Tuesday, May 17, 2011
Interesting comment, Bud. I was not aware that the housing project was a private/public venture. Thanks.
Clark van der Lyke
5:03 pm on Monday, May 16, 2011
Church interior was used for marriage scenes in Mystic Pizza and got it's side door as a bonus.